Srimad Bhagavatam Canto 4 Chapter 24: the Pracetas set out for austerity and meet Lord Shiva, who teaches them the Rudra-gita, a sacred hymn to the Supreme Lord.
Pleased by the sincerity of the ten princely brothers, Lord Shiva graciously teaches them a sacred hymn of praise to the Supreme Lord, to carry them through their great austerity.
Om Namo Bhagavate Vasudevaya.
Om Namo Bhagavate Vasudevaya.
Om Namo Bhagavate Vasudevaya.
Welcome to Srimad Bhagavatam Wisdom, a devotional journey through the sacred histories and teachings of the Srimad Bhagavat Mahapurana. With the shining life of King Prithu now complete, Maitreya opens a new thread in the story of his line. This twenty-fourth chapter traces the lineage forward to the ten sons of King Prachinabarhi — the Pracetas — who, at their father’s direction, set out to perform austerities so that the royal line might continue. On their way they meet Lord Shiva, who, pleased by their sincerity, graciously appears to them and teaches them a beautiful hymn of praise to the Supreme Lord — the celebrated Rudra-gita — to accompany and sanctify their penance. The Pracetas receive it with reverence and begin their long austerity, chanting it with concentrated minds. It is a chapter about the grace of the great toward the sincere, about the power of a sacred hymn to carry a soul through its trials, and about the tender truth that even Lord Shiva, whom the universe fears as the destroyer, is himself a devotee who bows to the Supreme.
Chapter 23 completed the life of King Prithu with his departure to the Lord’s abode. This twenty-fourth chapter carries his line forward through several generations to King Prachinabarhi and his ten sons, the Pracetas, and turns to the great grace they receive from Lord Shiva as they set out upon their spiritual work.
Maitreya traced the descendants of Prithu down to King Prachinabarhi, who had ten sons known together as the Pracetas. At their father’s direction — for the sake of continuing the line and pleasing the Lord — the ten brothers, of one mind and one purpose, set out from home to perform severe austerities. Journeying together, they came at last to the shore of a vast and beautiful lake, clear as the mind of a saint, where they meant to begin their penance.

At their father’s direction, the ten princely brothers, the Pracetas, set out together of one mind to perform severe austerities, journeying toward a great and holy lake (verses 8-14).
As the Pracetas stood by the lake, resolved upon their long austerity, Lord Shiva himself, moved by their sincerity and pleased with their devotion, graciously appeared before them, rising radiant from the waters with his attendants, to bless and instruct them. The brothers bowed before him in wonder and reverence, and Shiva, well pleased, offered to give them what would carry them safely through their penance: a sacred hymn of praise to the Supreme Lord.

By the shore of the lake, Lord Shiva, pleased by the sincerity of the Pracetas, graciously appears before them with his attendants to bless and instruct them (verses 22-31).
Then Lord Shiva sang for them a beautiful hymn of praise to the Supreme Lord — the Rudra-gita. He began by offering all victory and worship to the Lord, the Self of all, declaring that every good is accomplished by His worship, and bowing to Him as the innermost Self of every being.
श्रीरुद्र उवाच जितं त आत्मविद्वर्यस्वस्तये स्वस्तिरस्तु मे । भवताराधसा राद्धं सर्वस्मा आत्मने नम: ॥ ३३ ॥
śrī-rudra uvāca jitaṁ ta ātma-vid-varya- svastaye svastir astu me bhavatārādhasā rāddhaṁ sarvasmā ātmane namaḥ
Meaning: Sri Rudra (Shiva) said: Victory is Yours, O foremost of the knowers of the Self; for the welfare of all who know You, may there be welfare; all good is accomplished by Your worship; to You, the Self of all, I bow. (Canto 4, Chapter 24, verse 33)
Through the long and lovely hymn Shiva glorified the Supreme Lord as the source, sustainer, and goal of all — beyond the reach of the mind and senses, yet nearer than the heart to those who love Him. And in a verse of striking tenderness he confessed the deepest secret of his own being: that though the whole universe trembles in fear of Rudra, who at the end dissolves all things, the Supreme Lord is himself the one fearless refuge of the wise, in whom even the destroyer takes shelter.
अथ त्वमसि नो ब्रह्मन् परमात्मन् विपश्चिताम् । विश्वं रुद्रभयध्वस्तमकुतश्चिद्भया गति: ॥ ६८ ॥
atha tvam asi no brahman paramātman vipaścitām viśvaṁ rudra-bhaya-dhvastam akutaścid-bhayā gatiḥ
Meaning: You, O Brahman, Supersoul, are known to the wise as the goal; though the whole universe is undone by fear of Rudra, to Your devotees You are the fearless refuge. (Canto 4, Chapter 24, verse 68)

Lord Shiva sings the beautiful Rudra-gita, glorifying the Supreme Lord as the source and goal of all, and the fearless refuge in whom even the destroyer of the worlds takes shelter (verses 32-70).
Having sung the whole hymn, Shiva revealed its power and gave the Pracetas their charge. Whoever, he said, rises at dawn and, with folded hands and faith, hears or recites these prayers sung by Shiva, is freed from the bondage of all his works.
इदं य: कल्य उत्थाय प्राञ्जलि: श्रद्धयान्वित: । शृणुयाच्छ्रावयेन्मर्त्यो मुच्यते कर्मबन्धनै: ॥ ७८ ॥
idaṁ yaḥ kalya utthāya prāñjaliḥ śraddhayānvitaḥ śṛṇuyāc chrāvayen martyo mucyate karma-bandhanaiḥ
Meaning: The mortal who rises at dawn and, with folded hands and faith, hears or recites these prayers sung by Shiva is freed from the bondage of works. (Canto 4, Chapter 24, verse 78)
And he gave the ten brothers his blessing and command: chanting this hymn of the Supreme Person with concentrated minds, let them perform their great austerity — and in the end they would attain the desire of their hearts.
गीतं मयेदं नरदेवनन्दना: परस्य पुंस: परमात्मन: स्तवम् । जपन्त एकाग्रधियस्तपो महत् चरध्वमन्ते तत आप्स्यथेप्सितम् ॥ ७९ ॥
gītaṁ mayedaṁ naradeva-nandanāḥ parasya puṁsaḥ paramātmanaḥ stavam japanta ekāgra-dhiyas tapo mahat caradhvam ante tata āpsyathepsitam
Meaning: (Shiva said:) O sons of the king, chanting with concentrated minds this hymn of praise to the Supreme Person, the Supersoul, which I have sung, perform your great austerity; and in the end you will attain what you desire. (Canto 4, Chapter 24, verse 79)

The Pracetas receive the sacred hymn with reverence and begin their long penance, chanting it with concentrated minds as Lord Shiva had instructed (verses 71-79).
The Pracetas received the sacred hymn with bowed heads and grateful hearts, and, as Shiva blessed them and withdrew, they entered upon their long austerity, chanting the Rudra-gita with single-minded devotion. So the twenty-fourth discourse closes with the ten brothers set upon their penance, armed with a hymn given by Shiva himself — poised for the great teaching that the next chapters will bring, when the sage Narada unfolds to their father the parable of Puranjana.
1. Sincerity draws the grace of the great. Lord Shiva appears to the Pracetas not because they compelled him, but because their sincerity pleased him. Genuine earnestness in the spiritual life draws help we could never command (verses 22-31).
2. A sacred hymn is a companion through trial. Shiva does not remove the Pracetas’ austerity; he gives them a hymn to carry them through it. The Holy Name and holy words are not a shortcut past our trials but a strength within them (verse 79).
3. Even the greatest are devotees of the Supreme. Lord Shiva, whom the universe fears as the destroyer, bows in this hymn to the Supreme Lord as his own fearless refuge. The truly great do not claim ultimacy; they point beyond themselves to God (verse 68).
4. The Lord is the one fearless refuge. In a universe shadowed by the fear of destruction, the Supreme Lord alone is the shelter in whom there is no fear. To take refuge in Him is to find the one safe ground beneath all that passes away (verse 68).
5. Devoted hearing and reciting free the soul. Shiva promises that whoever hears or recites this hymn with faith is freed from the bondage of works. Sacred sound, received with devotion, loosens the very chains of karma (verse 78).
The most moving note in this chapter is a quiet confession hidden in the heart of Lord Shiva’s hymn. Here is Rudra, the mighty one at whose approach the whole universe trembles, the destroyer before whom even the gods grow afraid — and he lifts his voice not to be praised, but to praise; not to be taken as the final refuge, but to point beyond himself to One in whom even he takes shelter. “Though the whole universe is undone by fear of Rudra,” he sings, “to Your devotees You are the fearless refuge.” There is a deep humility here that reorders our whole sense of greatness. The very one we might be tempted to treat as ultimate turns and bows to the Supreme, and teaches ten young seekers to do the same. It tells us that the mark of true greatness, even at the highest reaches of the cosmos, is not to gather worship to oneself but to hand it on to God. And there is comfort as well as instruction in it. If the destroyer himself finds in the Lord a refuge without fear, then so may we — however much we tremble before the changes and endings of our own small lives. The chapter gently sets before us the same gift Shiva gave the Pracetas: a hymn to carry in the heart, a Name to rise with at dawn, and the assurance that the One it praises is the fearless ground beneath all our fears.
Today, take up the practice Shiva gave the Pracetas: begin your day with praise. When you rise, before the cares of the day crowd in, pause for a moment with folded hands and faith, and offer the Lord a word of praise — a verse, a Name, or simply “Om Namo Bhagavate Vasudevaya,” as the Pracetas began their austerity with the hymn Shiva taught them. Let it be the first thing your heart does, so that the whole day is carried upon it. And when fear rises in you — of loss, of change, of the endings that shadow every life — remember Shiva’s confession, and take your refuge where even the destroyer takes his: in the Supreme Lord, the one fearless ground. In beginning the day with praise and meeting fear with refuge, you walk in the footsteps of the Pracetas, armed with the hymn of Lord Shiva.
The twenty-fourth discourse of Book Four opens a new thread in the story of Prithu’s line. Traced forward through several generations, the narrative comes to the ten sons of King Prachinabarhi, the Pracetas, who at their father’s direction set out to perform severe austerities. On their way they meet Lord Shiva, who, pleased by their sincerity, graciously appears and teaches them a beautiful hymn of praise to the Supreme Lord — the Rudra-gita. In it, Shiva glorifies the Lord as the source and goal of all, and confesses that though the universe fears Rudra the destroyer, the Supreme Lord is himself the one fearless refuge of the wise. He promises that whoever hears or recites this hymn with faith is freed from the bondage of works, and bids the Pracetas chant it with concentrated minds through their penance, so that in the end they may attain their heart’s desire. The brothers receive it with reverence and begin their long austerity. So the chapter teaches the grace of the great toward the sincere, the power of a sacred hymn, and the tender truth that even the destroyer bows to the Supreme.
May the divine wisdom of Srimad Bhagavatam awaken pure devotion within our hearts.
Om Namo Bhagavate Vasudevaya.
Jay Shree Madhav.
This is an original, faithful retelling in the writer’s own words, with brief quoted verses shown in Devanāgarī and transliteration and their meanings given as summaries. It is not a reproduction of any single publisher’s continuous translation or commentary. No affiliation with or endorsement by any publisher is implied.
Jay Shree Madhav
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